Friday, April 8, 2011

BHIKKU TRAINING CENTRE PROJECT IN DALIT, BIDAR

30/11/2013: We are very happy to inform you that we have successfully completed the Stupa Project in Bidar. Below pictures are the various offerings and the completed Stupa for your reference.
Brass suttas

Buddha's relics

Enshrining the Buddha's relics

Puja Offering to the Stupa with the Buddha's relics


Buddha image to the Stupa

Short Meditation in Elora cave
One of the huts in the village

Our recent Village visit

Visiting Elora Caves with Bhantes

Walking Meditation in Sanchi Stupa

Sanchi Stupa

Night view of the Stupa 




Buddha's relics


Offering of the Brass suttas


17/4/2013: We are pleased to inform you that we will be visiting Bidar, Hydrabad again sometime around 17th November, 2013 for the Stupa opening ceremony and other holy places. The tentative program is as follows:
KL-Hydrabad-Bidar(Opening ceremony of the Stupa)-Aurangabad-Ajanta Cave(about 30 rock-cut Buddhist cave monuments which date from the 2nd century BCE to about 480 or 650 CE.[1] The caves include paintings and sculptures described by the government Archaeological Survey of India as "the finest surviving examples of Indian art, particularly painting",[2] which are masterpieces of Buddhist religious art, with figures of the Buddha and depictions of the Jataka tales)-Jalgaon-Bhopal-Sanchi(The 'Great Stupa' at Sanchi is the oldest stone structure in India[1] and was originally commissioned by the emperor Ashoka the Great in the 3rd century BCE. We will be offering Puja and participate the displaying of Sariputta and Monggalana relics festival here)-Bhopal-New Delhi (Visit to the place where Mahasatipathana Sutta was preached by the Buddha).-KL. Estimated for ground arrangement for a 12-day tour + accommodation is around RM2,500.00 excluding flights from KL-India-KL, Domestic/Trains Tickets + Dana if any. Should you be interested to join us to this tour, kindly contact Sis Bee Yong @ 012-2085856 for registration.. Sadhu!

16/4/2013: The Stupa in progress as per picture below.

The Buddha Image together with Sariputta/Mongallana in the Buddha Vihara is sponsored by Aunty Tan & Dharma Friends
 
4th November, 2011: We are pleased to inform you that the Buddha Image is completed in the Buddha Vihara. Above photos, Stupa is still underconstruction together with the local newspaper clippings. Sadhu!

21/10/2012: PRESERVATION OF THE PARITTA CHANTING BY LASER INSCRIPTION ON BRASS PLATES ENSHRINED IN BIDAR, HYDRABAD STUPA PROJECT
There are tens of thousands of palm leaf manuscripts in Sri Lanka, many of them containing Pali texts.
“The text of the three piṭakas and the aṭṭhakathā thereon … in order that the true doctrine might endure, they wrote them down in books.” (Piṭakattayapāḷiñca, tassa aṭṭhakathampi ca; …ciraṭṭhitatthaṃ dhammassa potthakesulikhāpayuṃ ) (Geiger 1912, p. 237). These “books,” potthaka , were usually made of Palmyra palm leaves.
The copying of texts and their distribution and worship was regarded as a meritorious activity because it preserved the doctrine (Dhamma) of the Buddha. Giving the Dhamma to others is considered the highest gift in Buddhism. The texts were also caused to be copied by kings to bolster their prestige, just like modern Thai kings still do. Royal manuscripts were written by monks and professional scribes. Manuscripts with covers made of silver or ivory studded with gems are found in temples in the Malwatte and at the Temple of the Tooth in Kandy. G. A. Joseph (1901,p. ix) also mentions gold embossed manuscripts.Sometimes manuscripts were enshrined in stupas. Joseph (1901, p. xi–xiii) mentions a Tipiṭaka set (of which the Vinaya Piṭaka, Abhidhamma Piṭaka, Dīgha Nikāya, and some other books were written on silver plates and others on ola palm leaves), Satipaṭṭhāna sutta and other suttas inscribed on 37 plates of gold, a Jātaka commentary written on 900 copper plates, two book boards, silver and gold studded with gems, etc., enshrined in the 19Th century in the stupa of Hanguranketa Vihāra as part of a “meritorious act of enshrining books” (poth-nidhāne-pinkama). 
However, to preserve the Tipitaka is an expensive project and will take a long time to complete, we have decided then to preserve the Paritta Chanting Book as follows to be enshrined in Bidar Stupa instead. For those who are keen to sponsor a page which is RM500.00 by using the following Paritta Chanting(PICTURE) as reference. The money raised will be used to complete the Stupa, Bodhi Tree and the maintenance of the Temple in Bidar, Hydrabad.



For more information, please contact Sis Bee Yong @ 012-208 5856 
22/11/2012-NOTE: We are pleased to inform that we have successfully collected enough for the Stupa, however part of the collections raised from the Brass Sutta will be channelled to the Meditation School in Bangalore instead, also another project under Bhante Sangharatana.



By sponsoring this : Dhamma Dana
May they have good health, long life and happiness always.
May all beings be well and happy
Sadhu! Sadhu! Sadhu!
Sabbadānam Dhammadānam Jināti,
The Gift of Dhamma Excels all Gifts
THE PARITTA CHANTING BY LASER INSCRIPTION ON BRASS PLATES ENSHRINED IN BIDAR, HYDRABAD STUPA SPONSORED BY: 
1. METTA SUTTA-LIM LAY CHIN & LEE CHIEW TEE, CHIN KIM LAN & FAMILY, LOW SEONG HO @ LOW HU WAN, IMO LOW TENG SAY, IMO CHOW AH LEEN, MR & MRS BENNY YEOH & FAMILY, MR & MRS TAN PHUCK THO & FAMILY
2. MAHA KASSAPA THERA BOJJHANGA-LIM LAY CHIN & LEE CHIEW TEE, CHIN KIM LAN & FAMILY, AH YEN & FAMILY, LOW SEONG HO @ LOW HU WAN, IMO LOW TENG SAY, IMO CHOW AH LEEN, BEATRICE, ALAN, CORINNA & FAMILY
3. THREE REFUGES & FIVE PRECEPTS- LEE AH KWEE & FAMILY
4. KHANDHA PARITTA-YEAP EWE JIN, YEAP EWE JUAN, YEAP EWE JOON & TEH SIEW KHENG
5. MAHA MOGGALANA THERA BOJJHANGA- WONG POW LAI & FAMILY
6. MAHA JAYAMANGALA GATHA-WONG POW LAI & FAMILY
7. ANAVUM PARITTA-SIOW NGET MEE
8. DHAMMACAKKAPPAVATTANA SUTTA-IMO TEOH CHENG HOCK, IMO TAN SWEE ENG, IMO TAN SOO KENG, IMO TEOH BEE TUAN, IMO TAN LAY SIAN @ TAN JOK HONG, TEOH SENG HOE, TEOH SENG HUP, TEOH SENG HONG, TEOH KWUI YING, TEOH KWUI YEONG, TEOH TIAW SEANG, DOREEN OOI POH CHIN.
9. MAHA MANGALA SUTTA-DOREEN OOI POH CHIN
10. JAYA MANGALA GATHA-DOREEN OOI POH CHIN
11. ATTHANGA SILA-MR & MRS OOI HA LEE, DHAMMA FAMILY, MAHA VIHARA SUNDAY FOOD SALE GROUP, TAN TECK BENG & FAMILY (IMO ALL DEPARTED ONES), NG GAEK ENG FOR ALL SENTIENT BEINGS, TAN SIANG CHYE & FAMILY, TAN KHOON GAIK & FAMILY, LIEW YUET KUAN
12. RATANA SUTTA-CHIN KIM LAN FOR ALL SENTIENT BEINGS, MR & MRS TEOH GUAN YEN & FAMILY, ANGELA OOI AI HONG & FAMILY, TAN AH TENG & FAMILY, TAN HEANG HWEE & FAMILY
13.SACAVIBHANGGA SUTTA- TAN HEANG HWEE & FAMILY
14. PATICCA SAMUPPADA- KIEU CHOON LAI & FAMILY
15. Mahā Cunda Thera Bojjhanga
(Discourse On Factors Of Enlightenment Recited By Mahā Cunda Thera)- Szetoo Yu Ming & Family, Timothy Teo & Family, Saw Chai Him & Family, Han Par Yuen & Family, Lee Kim Hiang & Family.
Maha Sadhu to the donors for 2012 10-ROBES offering:
1. Sis Elizabeth Heathcote
2. Sis Goh Bee Leng

3. Sis Margaret Tan
4. Sis Yap Yee Ling
5. Dr Veeranoot Nissapatorn and family, In Loving Memory Of Mr Longheing Sae Oui and Madam Kesorn Nissapatorn
6. Dr Sucheep and Madam Veeree Phiriyasamith.

Sadhu!
6/8/2012: Due to the good response to the Gathas Insription, we will be extending the closing date until further notice. Sadhu!
15/6/2012: We are pleased to post our 1st Batch of Gathas Inscription on Brass Plates to share with our Dharma Friends and Sponsors. For those who are still keen to sponsor the selected Buddha's Gathas may contact Sis Bee Yong or Bro Wuan, the closing date for this Brass Inscription is 1st week of August, 2012. Sadhu!
21/4/2012: We wish to extend our gratitude to Mr Edmund How, Mun Lai Signs Gifts and Souvenirs Sdn Bhd for sponsoring the Inscription of Buddha's Gathas on Brass Plate. Each Gathas for one name/address/date per Brass Plate costs RM100.00 will be channelled to the Building of Stupa in Bidar, Hydrabad, you may select one of the following Gathas/Verses: For more information please contact Sis Bee Yong @ 012-208 5856 or Bro Wuan @ 012-331 9515. Sadhu

SABBE SATTA SUKHI HONTU
MAY ALL BEINGS BE WELL AND HAPPY
Yong Chai Peng & Family
Dr Chen Sue May & Family
Rosemary Tan Guat Ean & Family
Kim Lee Tze Hui & Family
Tan Soh Peng & Family
Tan Boon Hwa & Family
Tan Siew Lee & Family
许茠荧      
IMO 陈德禧
IMO 杨锦銮
IMO 陈廷谋
IMO 王岳河
IMO 许有木
IMO 谢妙如
IMO 许水兴
IMO 许秀源
IMO 许秀隆
IMO 许秀清
Lim Lay Chin & Family
IMO Lee Quan Chong & Kuan Guat Choon
SABBA PAPASSA AKARANAM
KUSALASSA UPASAMPADA
SACITTA PARIYODAPANAM
ETHAM BUDDANASASANAM
TO ABSTAIN FROM ALL EVIL
TO CULTIVATE THE GOOD AND
TO PURIFY ONE'S MIND
THIS IS THE TEACHING OF THE BUDDHAS
Tan Kim Cheng & Family
Kieu Choon Lai & Family
Heng Kak Hong & Family
Ong Soon Kuan
Lee Chiew Tee & Family
Kong Saik King & Family
Koh Chin Guat (IMO Parents)
Phang Sang Choy & Family
Lee Choon Kee
IMO Ooi Siang San
Lee Fee Fong
Lee Sui Chern, Justin
Lee Qui Foong, Ashley
IMO Ooi Siang Hoon
IMO Tay Gek Kee
IMO Jenny Ooi Poh Choo
IMO Tay Hock Chye
IMO Teoh Kim Thuan
IMO Lee Sai Khoon
IMO Lee Piang Kim
Diana Ooi Poh Lian
Cheong Chan Hon & Family
Khoo Cheng Pah & All Beings
Wong Fong & Family
Thean Yook Loong & Family
Mah Yoke Lan & All Beings

SUDUDDASAM SUNIPUNAM
YATTHAKAMANI PATINAM
CITTAN RAKKHETHA
MEDHAVI CITTAM GUTTAM
SUKHVAHAM
THE MIND IS VERY HARD TO PERCEIVE,
VERY DELICATE AND SUBTLE,
IT MOVES AND LANDS WHEREVER IT PLEASES,
LET THE WISE PERSON GUARD IT,
FOR A GUARDED MIND LEADS TO HAPPINESS
Yong Chai Peng
IMO Wee Hock Soon
Ven Seck Jian Ser
WAVE Kuala Lumpur
Michael tan Weng Thong

PUTTHASSA LOKA DHAMMEHI CITTAM YASSA NA KAMPATI
ASOKAM VIRAJAM KHEMAM ETAM MANGALA MUTTAMAM
HE WHOSE MIND DOES NOT FLUTTER, BY CONTACT WITH WORLDLY
CONTINGENCIES, SORROWLESS, STAINLESS AND SECURE. THIS IS THE SUPREME BLESSING
Yong Fook Chee & Family
Heng Kak Hong & Family
AROGYAPARAMAA LAABHAA SANTUTTHIPARAMAM DHANAM
VISSAASAPARAMAA NAATI NIBBAANA PARAMAM SUKHAM
Health is the greatest gift, contentment is the greatest wealth, a trusted friend is the best relative, Nibbana is the greatest bliss
Sis Sumangala & Well Wishers
NAHI VERENA VERANI SAMMANTIDHA KUDACANAM AVERENA CA SAMMANTI ESA DHAMMO SANANTANO
Hatred is, indeed, never appeased by hatred in this world. It is appeased only by loving-kindness. This is an ancient law.
Tan Suat Wah & Family

BUDDHAM SARANAM GACCHAMI
DHAMMAM SARANAM GACCHAMI
SANGHAM SARANAM GACCHAMI
I take refuge in the Buddha.
I take refuge in the Dharma.
I take refuge in the Sangha.
Teh Siew Kheng & Family
Teh Ah Nya
Yeap Ewe Joon

HEAVENLY BLESSINGS AND PROTECTION
OM MANI PADME HUM
Mr & Mrs Lee Chai Hua & Family

HEAVENLY BLESSINGS AND PROTECTION. OM MANI PADME HUM.
MAY ALL BEINGS BE WELL, PEACEFUL AND HAPPY
Mdm Liew Soon Sang Moy & Family
Ms Liew Yuet Kuan & Family
Mr Liew Yuet Fah & Family
Mr Liew Yuet Hing & Family
Ms Liew Phui See & Family
Mr Liew Wei hoong & Family

2/3/2012: We wish to inform you that the talk on Recharge Your Energy through Meditation is on scheduled but due to certain conditions which is unavoidable, the same topic will be given by Bhante Gavesi instead. We regret for the inconvenience caused. Note: Bhante Gavesi's profile can be found here: http://gavesi.blogspot.com/ . Bhante Gavesi is a Malaysian Bhikkhu who is currently residing in Penang. He was ordained in the year of 2001 by Sayadaw U Pandita of Panditarama in Myanmar. He has led a number of retreats in Penang, Kuala Kubu Baru, Kota Tinggi and other places in Malaysia. Presently, he is the spiritual advisor of Peace House and Isivana in Penang.
16/2/2012: We are pleased to inform you that Bhante Dr Talawe Sangharatana Thera will be giving  Dhamma Talks on 1st March, 2012: MONFORT BOYS' SCHOOL at 7.30pm-9.00pm talk on "A SKILLFUL WAY OF LIFE" . 3rd March  2012: SETENANG at 8pm-9pm "Start from Right View". 4th March, 2012: SUBANG JAYA BUDDHIST ASSOCIATION at 10am (SJBA talk on "Experiencing Jhana" and 11th March, 2012: SABS/ SHAH ALAM BUDDHIST SOCIETY at 9.30am-11.00am, talk on "Recharge your Energy through Meditation"). For more details, please contact Sis Bee Yong @ 012-208 5856 and Bro Wuan @ 012-331 9515. For Setenang address, please contact Bro Jerry Khoo @ 012.621 1098. Sadhu!
Vegetarian Dana for Bhante @ Setenang House on 1st March at 10.30am. Sadhu!
The nearly completed Buddha Vihara in Hydrabad, Nov 2011.
Ground opening ceremony for Buddha Stupa Project November,2012 (site is next to the Buddha Vihara)
14/11/2011: A small group of Malaysian Buddhists visited the Hydrabad Project today for the Opening Ceremony of the Buddha Vihara and Buddha Stupa Project. Building the Buddha Stupa represents a Living Buddha and  the site had been identified for the Installation of the Buddha's Relic tentatively for next November, 2012. Should anyone of you are keen to donate to this rare and meritorious deed please do not hesitate to contact Sis Bee Yong @ 012-208 5856. Sadhu!
Ven Dr Talawe Sangharatana Thera has a heart for the poor and downtrodden, and seeks them out.

Buddhists in Bidar, Hydrabad
Giving a short speech for the opening ceremony of the Buddha Vihara and Ground Opening Ceremony for the Stupa Project

The nearly completed Buddha Vihara and Proposed Buddha Stupa Project on the right hand side of the Vihara
Lighting at the main Shrine Hall for World Peace
8/4/2011: The Bhikku Training Centre has just been completed in November, 2010, and there are a few of us will be visiting India in November, 2011 to get the following items for the Training Centre and Sangha members:
1. 10 Blankets
2. 10 Bedsheets
3. 10 Mattresses
4. Stationery
5. Hindi Tipitaka
6. A Table & A Chair for the Office
7. Monks' requisites
'Saranagamana' means taking refuge in the three Gems: the Buddha, the Dhamma and the Sangha. By donating to this noble cause means encouraging others to follow the Buddha's Teachings which can be summed up as: "to refrain from all evils, to do what is good, and to purify the mind."
In the Buddha's time, there was a man of Sakyan clan named Saranani who had taken refuge in the Three Gems for a long time. Once the Buddha spoke in praise of him: "Saranani Sakya has taken refuge in the Buddha, the Dhamma and the Sangha for a long time. How can he be reborn in the miserable realms?" 
For those who are keen to donate, please do not hesitate to contact Sis Bee Yong @ 012-208 5856.Sadhu!
MahaSadhu to the following donors:
Lu Shi, Lim Park Khuan & Family
Sis Aggie
Lim Lay Chin
Teh Siew Kheng
Wong Tum Keong (Dedicated to all beings throughout the infinite universes and beyond with exception)
Kieu Choon Lai
Dato Teoh Tiaw Seang, Datin Tan Lay Sian & Family
Jane Lim Ah Mee
Liew Yuet Kuan
Maggie Chan & Family (IMO Mr Chong Peng Woon & Mdm Leong Poh Khum)
Yee Ah Mooi 
Chin Gim Sung
Cheok Sheau Chji
Fu Kiew Ping
Wong Siew Foong
San Tim Fook
Shih Choy Thia
Sin Thiam Choy
Neo Su Leng
Sin Zin Min
Sin Xin Lin
Sin Xin Yin
Gwee Wenf Wah
Siew Mee Yoong
Gwee Teck Hou
Gween Zhen Hou
Gwee Xuan Qi
Evelyn Fong Mei Lin
Gan Peak Chai
Chua Tien Lai
Chee Li Har
Barbara Yen
Liew Yuet Kuan & Family (IMO Mr Liew Tham Sang)
Joyce Ong Hong Ling
Jennifer (Tan Heang Hwee)& Family
Beatrice de Alvis & Family
Yvonne Yap & Family
Anonymous
Teoh Ti Zhen & Family
Yong Wai Chun & Family (IMO Departed Relatives & Friends)
Wong Kok Mun (IMO Departed Relatives & Friends)
Chai Khai Thai & Family
Khoo Kay Ong & Family (IMO Cheah G Lan & Hor Sooi Wan)
Lau Ah Chwee (IMO Tan Kah Guat)
Han Moh Ching & Family (IMO Tan Boh Eng)
Chris Yap Beng Law
Yu Khang Lun & Family (IMO Tee Cheng, Lim Jit Wang & Yan Tiew Jong)
Lee Kim Hiang (IMO Mrs Minie Lee Kim Hiang)
Ng Lee Cheng (IMO Yeo Hai Hong, Wong Ah Lian & Yeo Kim Hock)
Lim Guat Cheng
Robert Tan, Rose Tan & Family
Tan Boon Haw
Lim Tow Hsing & Family
IMO Mr & Mrs Sin Keat
An Artist's impression of the Stupa Project in Hydrabad, proposed for 2012

Malaysian Devotees queuing to lay bricks for the Buddha Image

Group photo after the opening ceremony at the Buddha Vihara
Laying a brick for the Buddha Image in the Vihara

Offering of requsites
Offering of requisites
Buddha Stupa Donors as follows:
Poh Lim Chin & Family
Mei Young Chan & Family
Paul Chong Chuo Lunk & Family
Mdm De Ah You & Family
Teh Siew Kheng & Family
Chan Keng Moi & Family (IMO Chan Mee Joo & Departed Relatives and Friends)
Mdm Neoh Siew Hwa & Family
Amy Liew and Family
Tan Keng Lan & Family
Lim Lay Chin
Lee Chiew Tee & Family
Soon Mei Ling
Sang Haans
Sang Fat Chon
Dato Teoh Tiaw Seang, Datin Tan Lay Sian & Family
Soon Mei Ling, Sang Haans & Sang Fat Chon (IMO Departed Relatives and Friends)
Yong Fook Chee (IMO Yong Wee Ooi & Yee Yuk Kheng)
Angeline Tan Kwee Lan & Family (IMO Departed Relatives and Friends)
Sherene Ngoi & Family (IMO Departed Relatives and Friends)
Chan Moh & Family (IMO All Departed Relatives and Friends)
Dr Lu Ping Yan and Lu Ping Su
A K Lee & Family (IMO Departed Relatives and Friends)
Wuan Thong Lok & Family
Setenang BS & KalenaMitra Group-KL
Yeap Ewe Jin & Family
Yeap Ewe Juan & Family
Yeap Ewe Joon & Teh Siew Kheng
Yeap Chye Huat (IMO Yeap Thian Chai @ Ah Soo)
Yip Lai Sean & Family (IMO Chu Kon Shium & Yip Wai Meng)
Yip Lai Yieng & Family (IMO Chu Kon Shium & Yip Wai Meng)
Yip Siang Koo (IMO Yip Wai Meng & Chu Kon Shium)
Lim Soo Har
Tan Kong Sing & Family
Rosemary Tan Guat Ean, Kim Lee Tze Hui & Family
Beatrice De Alwis & Family
Liew Chai Hoon
Yeong Keow Fong & Family
Koh Gin Wan
Wong Heng & Family
Lam Mui Hawa
Lim Siew Eng & Family
IMO Tan Ker, Ong Kiam, Tee Sher, Successive Generations of Tan Ancestors, Tan Kong Sing & Family Debtors, enemies & All Those Closely Associated.
Tan Keow & Family
Law Sek Yen & Family
Chong Meng Yee & Family
Chong Kok Chin & Family
Kok Ru Huan
Yee Mee Lee & Family
Wee Kim Tuck & Family
Law Wai Keong & Family
Tee Seng Huat & Family
Chon Yoon Thye & Family
IMO Yee Tim Poh
Julianna Tan Lee Choo & Family
IMO Tan Soon Seng, Mr & Mrs Kevin Low Eng Boon
IMO Tan Lee Ming
IMO Lim Keat Hong
IMO Sui Teo Ching
Bow Sow Leng & Family, Lee Bok Wai & Family, Lee Bok Mun, Lee Bok Leong, Lim See Meng & Family, Cheong Weng Hong & Family
Fong Yun & Family
Mui Yoke Chan & Family
Ching Kew moi & Family
Tan Ah Pin & Family
Tan Yau Seng & Family
Tan Yau Chin & Family
Shirla Wong
Pearl Foong
Ng Mei Choo & Family
Chan Mang Hang
Sui Dion King & Family
Lim Tin Siew
Ng Jat Sun
Lim Lay Chin & Family
Tan Ah Lian
Tan Chai Choon
Lee Ah Loi
Tan Bee Len
Yap Foo & Family (IMO Departed Relatives)
Mah Yoke Lan
Mah Yip Thoong
Ng Siew Nam
Teh Ah Nya
Aloka Metta Bhavana Group
Tan Bok Huat & Family
Low Ling Fei
Pui Sin Sern & Family
Tan Boh Tan
Tan Yoke Ting
Tan Bok Swee & Family
Lay Foo Choy & Family
Tan Poh Tin & Family
Tan Ai Geok
Yap Yee Kuen & Family
Yap Zhen Hong
Low Ling Nee & Family
Low Mon Chai
Low Lih Yiing
Low Lih Jin
Lillianne & All Beings
Ng Koon Lan
Lim Lay Chin & Angeline Tan
Yong Moey Phin & Family
Yong Wai Chun & Family
Merin Soon & Family
Juin
Liew Yuet Kuan & Family
Rob & Ling & Family
Dr Elaine Lim Tin Siew & Ng Jat Sun & Family
Dr Elaine
Chan Keng Moi & Family (IMO Departed Relatives & Friends)
Mr & Mrs Lee Chai Hua & Family
Ms Liew Yuet Kuan (IMO Mr Liew Tham Sang)
Mdm Liew Soon Sang Moy & Family
Mr Liew Yuet Fah (IMO Mr Liew Tham Sang)
Mr Liew Yuet Hing & Family
Ms Liew Phui See (IMO Mr Liew Tham Sang)
Mr Liew Wei Hoong (IMO Mr Liew Tham Sang)
Teh Siew Kheng & Family
Sis Juin & Family
Teh Siew Kheng & Family
A K Lee
Soh Siew Hong & Family
Soh Siew Hong, Sisters & Family (IMO Mother, Tan Keow, rebirth in Western Pure Land)
Danny Lim & Family
2012 India Group

2011 - 10 Robes offering by:
Sis Goh Bee Leng
Sis Elizabeth Heatcote
Sis Mary Yap
Sis Margaret Tan
Sis Yvonne Chin (IMO Pan Ching,Chin Kong Foo,Chin Lieh Bin and Chua Joo Guan)
Nissapatorn family (IMO Mr Longheing and Mrs Kesorn Nissapatorn )
Dr Sucheep and Mrs Veeree Phiriyasamith
Bhantes opening the robes for the monks

********************************************************
Posted on 21/07/2010.
MAJORIE CHIEW
maj@thestar.com.my
Monday March 31, 2008
A SRI Lankan monk was in a crowded train travelling from Mumbai to Ulhasnagar in India, in 1982. A couple of superior caste members were seated comfortably, while several labourers were standing nearby. When a labourer accidentally brushed against a woman’s shoulders, the husband took offence and beat him up.
No one interfered except fellow labourers who pleaded with the man to stop the bashing. When their pleas fell on deaf ears, they surrounded the fallen man to protect him from further assault.
Ven Dr Talawe Sangharatana Thera: ‘We want to help India as it is the Land of Buddha.’
In 1995, the monk, Ven Dr Talawe Sangharatana Thera, was on the platform of a train station in New Delhi. “A young boy who was begging for food was chased away by members of a higher class. When he approached me, I gave him some money and heard them remarking that ‘Only beggars help beggars.’
“These (condescending) folks probably believe that God created beggars to teach them the meaning of poverty. As such, they do not want to help these unfortunate ones,” said Ven Sangharatana, chief monk of Pitaramba Temple in Bentota, Sri Lanka, during a recent visit to Malaysia.
In another incident in a New Delhi university, he saw a boy being beaten up for courting a girl from a higher caste. “No one came to his aid and when the police arrived, they took the boy away instead of his attackers,” said Ven Sangharatana, 60.
Such centuries-old discrimination against the Untouchables left an indelible mark on the monk.
In 1982, Ven Sangharatana headed for Maharashtra in Western India because the majority of Untouchables were found in this state. Maharashtra was the birthplace of the late Dr B.R. Ambedkar, a great leader of the Untouchables and “the father of modern Buddhism”. Ambedkar later went on to become the first Minister of Law in India.
“We want to help India as it is the Land of Buddha,” said Ven Sangharatana, adding that Ambedkar had called upon monks from abroad to help his community (the Untouchables) by giving them education, helping them to rebuild their society and teaching them basic hygiene.
Dalit children playing in a broken house on the outskirts of the city of Lucknow in India.
“Today, the Indian government welcomes those who want to help the Untouchables. The Hindus are happy to see us as social workers. We don’t help only the Buddhists but also the poor Muslims and Christians in the community.”
Ven Sangharatana has embarked on several projects to help the Untouchables. In 1997, he started the Mahendra Welfare Foundation in Banjarpet near Bangalore to help children and mothers in need of financial aid.
Every year, the foundation distributes stationery to needy schoolchildren. Last year, it launched a micro-credit programme to offer interest-free loans to women to start their own businesses such as selling vegetables, sewing garments and making toys and shoes. The loans have to be repaid in instalments within a year.
In January this year, he started a foster parent project in Bangalore. Under this programme, needy schoolchildren receive financial aid on a monthly basis.
A Dalit woman in Lucknow.
Last December, Ven Sangharatana visited Bidar, a rural area with a majority of Untouchables who are Buddhists, on a request to set up a training centre for monks and a school. The journey to Bidar from Bangalore took more than 14 hours by bus through rough terrain.
“I was asked to find financial support for them,” he said, adding that he was appointed the community’s patron.
When he was in India, Ven Sangharatana donned helmet and mask before going 91m down a mineshaft to experience the poor working conditions of miners.. He also witnessed ill treatment of the Untouchables.
Some say the Untouchables or Scheduled Caste still suffer from an inferiority complex due to their background. People could tell if they were from the lower caste just by their family names, the areas they come from and their behaviours, said Ven Sangharatana.
“Buddhism is against the caste system. Everyone is equal. We should respect every human being and every religion.”
In his book, Buddhists in Maharashtra (published in 2001), Ven Sangharatana wrote about how the caste problem prevailed in Maharashtra. The issue of Untouchability made social depression rampant down the centuries, creating mental and physical oppression of the downtrodden.
According to Ven Sangharatana, since the third century AD, the early caste system was divided into Brahmins, Vaisyas, Ksatriyas and Sudras. Later, society created another caste – the outcaste – and historians believe that this caste appeared due to the Renaissance of Hinduism. In the Indian caste system, a Dalit or Untouchable is a person who, according to traditional Hindu belief, does not have any varnas.
Varna refers to the Hindu belief that most humans were supposedly created from different parts of the body of the divinity Purusha. The part from which a varna was supposedly created defines a person’s social status.
Dalits fall outside the varna system and have historically been prevented from doing any but the most menial jobs. Among them are leather-workers (called chamar), carcass handlers (mahar), farmers and landless labourers, night soil scavengers (bhangi orchura), handicraft-makers, folk artists, street cleaners and dhobi.
There are an estimated 160 million Dalits in India. Traditionally, they are treated aspariahs in South Asian society and isolated in their own communities. Even their shadows are avoided by the upper castes.
Discrimination against Dalits still exists in some rural areas. In urban areas and in the public sphere, such discrimination has largely disappeared following access to better education.

Champion of the Dalits
THE Untouchables in Hindu society were a helpless lot. They were denied the use of public wells and shut out from Hindu temples and festivals. They were generally landless and had to live in the outskirts of villages due to social threats.
Thankfully, they found a champion.
“B.R. Ambedkar was born into this community and met with many social problems since childhood. However, he struggled to change these social differences and delivered his people,” said Ven Dr Talawe Sangharatana Thera in his book, Buddhists in Maharashtra.
Ambedkar read about all the religions in the world and decided to become a Buddhist. He opened his people’s eyes to a new religion that could set them free.
“Ambedkar met with other leaders of the Untouchables and together they wanted to change social discrimination against them. Failing to get the British to help, Ambedkar decided that the best recourse would be to change their religion since they were forbidden to enter a temple for worship. The temple owners also did not want the Untouchables to tread on holy ground and contaminate the place,” related Ven Sangharatana.
In 1956, Ambedkar together with 5,000 followers embraced Buddhism in a mass conversion. This event in Nagpur on Oct 14 was a historical day for the Untouchables of India.
“Ambedkar explained that he was not out to seek any economic gain by embracing a new religion. He wanted happiness with social dignity. He saw that freedom, equality and brotherhood were available in Buddhism,” said Ven Sangharatana.
In his book, Annihilation of Caste, Ambedkar explained the history of the Brahmins and how they built their citadel in Indian society.. He accused this caste of monopolising social privileges, education and religion, and depriving the poor in India. He was intent to wipe out the caste system.
“Ambedkar became the father of the oppressed and brought Buddhism back to life in India,” said Ven Sangharatana.
To see the propagation of Buddhism in India, Ambedkar worked tirelessly until he passed away on Dec 6, 1956, at the age of 65. Even after his death, great waves of conversion took place in Maharashtra as his followers carried on the propagation work. About 30,000 Untouchables were said to join the fold of Buddhism in a short span of time.
And so, Maharashtra, the home state of Ambedkar, has the largest Buddhist population in India. – By Majorie Chiew
You may also visit http://dalitlivelihood.blogspot.com

Saturday, February 5, 2011

CHANMYAY MEDITATION CENTRE IN HMAWBI, MYANMAR

06/02/2011: A devotee paying respect to Sayadaw U Kitti.

Dear Dhamma Friends,
Bro Chan Koon San and a few devotees have just returned from Burma after a month-long retreat at Chanmyay Meditation Centre in Hmawbi, a rural town about 1 hour's drive from Yangon. While he was there, Sayadaw U Kitti, bhikkhu-in-charge of foreign yogis informed him that the Centre intends to construct a new brick building to replace the old wooden meditation hall.
(picture shown here, a foreign yogi practicing walking meditation next to the old wooden meditation hall)
He also said that Ven. Nyanaramsi of SJBA is the main sponsor and will donate his Nava Kamma towards the project. Since the cost of building of a brick meditation hall is quite high, Bro Chan gladly volunteered to raise funds to help pay for the construction.

The building of meditation halls is not a common event. It is not every day that one gets the chance to donate towards the construction of meditation halls. Once constructed the building will last for many years providing shelter and facilities to meditators in the practice of Satipatthana Vipassana meditation. The beneficiaries of our dana will be the meditators who practise in the new building! In the Scriptures, a meditation hall is called a "Dhamma Vimana", literally a "Dhamma Palace" because it is a place where the meditator can attain the status of a Noble One (Ariya) by practising the Noble Eightfold Path taught by the Buddha, who is the King of Dhamma (Dhammaraja).

For the propagation, preservation and perpetuation of the Buddha’s Teaching or Buddha Sasana, it is imperative for bhikkhus to develop a deep understanding of the Buddha Dhamma. Study of the Scriptures (Pariyatti) is necessary but not sufficient. There must also be practice (Patipatti) and realization (Pativedha) of the Dhamma. When Dhamma teachers become competent in these 3 aspects of Buddha’s Teachings and propagate it, the Sasana will prosper.

Therefore, to donate towards the building of a Dhamma Palace with the intention of supporting the Practice of the Dhamma, is a very noble, timely and meritorious act! If you wish to make a donation towards the construction of this new meditation hall, please contact Sis Lily at SJBA Office @ 03-56348181.

Wishing you all a happy and prosperous CNY! May you and your family be well, happy and peaceful Always! Sadhu!
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(The kutis seen here conducive for meditation).

Chanmyay Yeiktha, Hmawbi, Myanmar
Chanmyay Yeiktha, Hmawbi, was founded in October 1994.

After about 20 years teachings in Chanmyay Yeiktha, Yangon, the development of Yangon city and so the increase of the number of the cars passing along the road, beside which Chanmyay Yeiktha is located, had been started disturbing the meditators who need a quiet location for practice.
U Sein Win and Daw Sein Hmi are the first ones who donated a land for Chanmyay Yeiktha, Hmawbi.
This is a new, modernized center, a branch of Chanmyay Yeiktha, Yangon. It is located in a cooler and quiet farming region about 45 minutes drive to the North of Yangon. It is situated on about 18 acres of gardens with many large shady trees and bordered by small, typical Myanmar villages.
The buildings have two, four or rooms, attached bathrooms with western toilets and showers and inset screens on the windows and doors. whenever available, foreign meditators have private rooms and walking areas.
We have a large, peaceful meditation hall which is divided for men and women and is conducive for meditation. Also, an unique feature is the installation of many wooden platforms with shelters and walking paths under the trees to provide yogis with solitude and outdoor meditation.
All other facilities and schedules are as in Yangon.
Potential meditators are requested to register at Chanmyay Yeiktha, Yangon before going to Hmawbi.

DAILY TIMETABLE
3:30 am - Walking and sitting meditation.
5:30-6:00 am - Breakfast bell - after breakfast, continue sitting and walking
10:30 am - Lunch bell - after lunch, continue sitting and walking
5:00-6:30 pm - Drinks -after drinking, continue sitting and walking
9:30 pm - Rest or continue sitting and walking.
Please take note:
Be prompt for meals. Be at the refectory by 5:30 and 10:30 am. During meals and drinks, be totally silent. Make little or no noise when eating. Yogis may not fast for longer than one day. If you are sick, please inform us promptly. Interview and Dhamma talk days and times will be posted in the refectory. Check the notice board every morning.
All yogis must come for all Dhamma talks and interviews unless instructed otherwise.
All yogis must observe eight precepts, including not eating after 12 noon.

Interviews:
Please come slightly early and wait mindfully nearby in view of the teacher.
Please enter the interview room before the previous yogi has finished.
Women should always have another person present.
Be respectful towards the teacher and listen carefully.
Enter and leave slowly and mindfully, bowing down 3 times before and after the interview.
You may make notes, but just points to remember, not essays.
Please report in the following order:
Sitting times (duration), objects noted and new or difficult experiences.
Walking times (duration), objects noted and new or difficult experiences.
Daily activities- eating, bowing down, activities in the room, etc. and any new experiences.

Dhamma Talks:
Be prompt.
Arrive and depart slowly and mindfully.
Sit respectfully but comfortably. Keep your eyes open and listen attentively. You
may make brief notes, points to remember.

Miscellaneous Rules:
Please always use a flashlight at night.
You must not leave the monastery compound without permission from your meditation teacher and Sayadaw.
If you are last to leave the meditation hall please switch off the lights.
Upon final departure you may change from observing 8 precepts to 5 precepts.

GENERAL RULES
Before your retreat please complete the following:
Fill in the registration book. Deposit valuables for safe-keeping at the office, such as money, passport, air tickets, electrical items, camera, etc. Finalize all business deals, shopping and communications, both international and within Myanmar. Inform us if you wish us to hold your mail and phone calls during your retreat, unless urgent.

Dress Code:
Monks - must wear the robes neatly and tidily and according to the Vinaya at all times. Must wear the upper robe whenever outside the kuti.

Men - we recommend the Myanmar longyi (dark brown sarong) or loose trousers, plain shirts, preferably white without motifs or advertisements.

Nuns - must wear the robes neatly and tidily at all times.

Women - We recommend (and can supply) a brown longyi with a plain white or light colored shirt blouse with a brown sash over the left shoulder. Long hair must be tied back when outside the room.

Meditation Technique:
We teach and practice in accordance with the Satipatthana Sutta as expounded by the Buddha. We follow the Mahasi Sayadaw tradition. Venerable Chanmyay Sayadaw, (Sayadaw U Janaka) is our Meditation master. The resident Sayadaw and meditation instructors are teaching in accordance with the above mentioned. Please follow ONLY this technique as instructed, letting go of previous practices. Mixing techniques hinders one's progress.

Daily Activities:
One important aspect of our practice is to slow down and observe ALL actions and movements throughout each day. Even when walking between buildings we are still practicing intensively and not looking around. We are attempting to gain and maintain the continuity of mindfulness. Exceptions: Teachers (resident monks), managers, helpers and those who are not on intensive retreat.

Meditation Places:
The meditation hall is the best place to develop mindfulness, concentration and insight. The bedroom can be too distracting. Yogis must not practise in their rooms unless instructed. You may use the platforms built under the trees, but please bring your mosquito net into your room at night.

Noble Silence:
At all times- this means not talking with other yogis. You may speak to the teachers or manager if you have any problems. Meditation hall, refectory and your room are TOTAL-SILENCE places. Yogis may speak with visitors at the pavilion for a short time only.

ROOM RULES
PLEASE REMEMBER:
1. NO TALKING.
2. NO SMOKING OR CHEWING BETEL.
3. NO MEDITATING in the room without permission, except between 9:30 pm and 3:30 am. The meditation hall or outside platforms are the best places to practice.
4. Respect your room-mate. Be quiet with bags, doors, etc.
5. Always keep the room CLEAN AND TIDY.
6. Always keep the bathroom clean and mould free.
7. Reading and writing must be kept to an absolute minimum.
8. Yogis may only change rooms with permission from Sayadaw.
9. When not in the room LOCK THE DOOR and keep the key safely.
10. Bring your clothes and mosquito net in at night for safety.
11. Dry your underwear inside and in a discreet place.
12. Keep the outside light on at night for security. Switch it off in the morning.
13. Do not use the monastery blankets or pillows as sitting cushions.
14. No vigorous exercising or jogging. 10 or 15 minutes of slow, private and mindful stretching is OK.
15. Do not feed the dogs. The resident dogs are fed by the kitchen volunteers.
16. No dogs allowed in the rooms or on the porch / verandah.
17. Return ALL borrowed items to the storeroom, second floor (upstairs) in Iddhipada Kyaung (chaung).
18. Please wash the sheets, pillow case, mosquito net, longyi, etc.
19. Leave the room clean for the next yogi.
20. If anything is not working such as door locks, water taps or light switches, please inform the retreat managers.

POINTS FOR MINDFULNESS MEDITATORS
The most important factor in this meditation is to be mindful of and to observe any mental state, such as thinking, wandering mind, imagining and planning whatever thought, good or bad, you must be mindful of it, note it until it has disappeared.

Awareness of daily activities.
There are many actions and movements that we do everyday. One must be mindful of all of these actions and movements for the whole day. You must be mindful of, you must be aware of them as they really occur so that we have continuous, constant and sustained mindfulness, which is the cause for deep concentration and clear insight. To be aware of all of these activities we have to slow down all actions and movements as much as possible.

Please do not talk, do not indulge in talking.
Talking is the greatest danger to our meditation. Talking disturbs the other meditators' progress in concentration as well as insight.
During your intensive practice, you are not allowed to read or write. Reading and writing disturbs your concentration as well as insight. Except for some notes about your experience, you should not write anything and you should not read any books.
All meditators must come to the meditation hall to practise. We are inspired by our co-meditators' effort. If you meditate in your room, you don't take meditation seriously, sometimes you might lie down or do actions and movements quickly, unmindfully. Do not meditate in your room. Either you come to the meditation hall or you may sit on the platforms (outside) and make progress day by day.

VISA APPLICATION:
2 PHOTOS WITH WHITE BACKGROUND
A SUPPORT LETTER FROM CHANMYAY MEDITATION CENTRE
A SUPPORT LETTER FROM A BUDDHIST TEMPLE KNOWN TO CHANMYAY

Note: Once your visa application is approved, please inform via email to the Meditation Centre a week prior to arrival to Myanmar, so that Sayadaw can pick you up at the airport. The Centre also will arrange to send you off to the airport.

For further details for those who are keen for an intensive and strict meditation retreat, may visit the following link:

http://www.chanmyay.org

Wednesday, December 29, 2010

FINANCIAL SUPPORT FOR 2 MEDICAL STUDENTS

Bhante Kalyanawansa was born 1972 in Sri Lanka and became a monk in 1983 at Weihena temple, Galle District. Bhante has his higher ordination in 1992 Malwatta temple, Kandy and studied 08 subjects during his pirivena life (monks school). After completed his high school, he studied Buddhist philosophy at city of Kelaniya Univeristy from 1995 to 1999. After graduation, Bhante worked in the government for 2 years. In 2001, Bhante went to the United States of America to propagate Buddhism for over 09 years. It is Bhante's every wish to provide Financial Assistance to the Medical Students in their studies. Following are 2 letters from the students appealing for your kind assistance.(Note: The letters below from the students were unedited).To donate, kindly write directly to kalyanawansab@yahoo.com for details.
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From: Buddhinee Weerasinghe
To: kalyanawansab@yahoo.com
Sent: Tue, 18 January, 2011 8:03:16 PM

I am, Buddhinee priyasadi Weerasinghe, a 3rd year medical student at University of Sri Jayewardanepura,Sri Lanka.My parents do not have permenant jobs and it is difficult to them to give me money for my needs.I have to expend about 140,000/= for a year for my residence,books,stationaries etc.So I am seeking a financial support for my studies as my parents can not bear such an expense & also my younger brother is willing to enter the university in this year(2011).It is a worth help if i could have any support.

I did my primary education @ Ananda college,Elpitiya and entered Visakha Vidyalaya,Colombo as I passed grade 5 scholarship exam.Since it is a great school I didn't want to go tution classes for school education.Since I was staying at school hostal without going for tution my parents were able to bear my expenses.I passed O/L wt 8A's & passed A/L's with 3A's.
As I know the dificulties with studies I wish to help students who need help after I got the job.
I kindly request your great help.
Thank you!

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Honorable Thero,

I’m M.G. Ruwani Chandrika , a student of Allied Health Science in faculty of
Medicine, Karapitiya in the university of Ruhuna in Sri Lanka. I am the 2nd in a family of five including my parents. My father is a farmer & mother is a housewife. My elder sister is an undergraduate of the university of Colombo in Sri Lanka and my brother is studying Advanced Level in 2012. I’m studying with many difficulties because all of three are studying and we have to spend lot of money for our education, but there is no enough income for my parents.

During my education, I have lot of expenses for books, uniforms, bording fees, meals and bus fees…… ets. In these situations I have to face a lot of inconvenience because of the lack of good income. I am spend about Rs. 96000/= per year for those. This is a problem to me. I have about 3 years more to study. I am very much grateful to you if you pay your attention with this matter.

After my university life I like very much to pay my service to people. My ambition is to become a good, professional health worker & offer my service to the world. I do my best for my loving people. One day there will be children with many difficulties during their educational life such as me. I think I will be able to help them. I like so much for such things.As a Buddhist student I must do and I can do that.

Thank you very much.

Yours faithfully,

M.G. Ruwani Chandrika

Saturday, December 11, 2010

TIROKUDDA KANDA SUTTA OR HUNGRY SHADES OUTSIDE THE WALLS

Outside the walls they stand, & at crossroads. At door posts they stand, returning to their old homes. But when a meal with plentiful food & drink is served, no one remembers them: Such is the kamma of living beings.

Thus those who feel sympathy for their dead relatives give timely donations of proper food & drink — exquisite, clean — [thinking:] "May this be for our relatives. May our relatives be happy!"

And those who have gathered there, the assembled shades of the relatives, with appreciation give their blessing for the plentiful food & drink: "May our relatives live long because of whom we have gained [this gift]. We have been honored, and the donors are not without reward!"

For there [in their realm] there's no farming, no herding of cattle, no commerce, no trading with money. They live on what is given here, hungry shades whose time here is done.

As water raining on a hill flows down to the valley, even so does what is given here benefit the dead. As rivers full of water fill the ocean full, even so does what is given here benefit the dead.

"He gave to me, she acted on my behalf, they were my relatives, companions, friends": Offerings should be given for the dead when one reflects thus on things done in the past. For no weeping, no sorrowing no other lamentation benefits the dead whose relatives persist in that way. But when this offering is given, well-placed in the Sangha, it works for their long-term benefit and they profit immediately.

In this way the proper duty to relatives has been shown, great honor has been done to the dead, and monks have been given strength:

The merit you've acquired isn't small.

Sadhu!
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According to the Theravada traditions:
For the non-Arahant, death is a time of transitioning to a yet another rebirth; thus, the living participate in acts that transfer merit to the departed, either providing for a more auspicious rebirth or for the relief of suffering in the departed's new existence. For the living, ceremonies marking another's death is a reminder of life's impermanence, a fundamental aspect of the Buddha's teaching.

In Sri Lanka, funeral customs include:

"Offering of cloth on behalf of the dead" (mataka-vastra-puja):
Prior to a cremation, at the deceased's home or cemetery, the funeral's presiding monastics are offered a white cloth to be subsequently stitched into monastic robes. During this ceremony, the following verse is recited:

Impermanent alas are formations,
subject to rise and fall.
Having arisen, they cease;
their subsiding is bliss.

Aniccā vata saṅkhārā,
uppādavayadhammino.
Upapajjitvā nirujjhanti
tesaṃ vupasamo sukho.

In addition, as relatives pour water from a vessel to an overflowing cup, the following verses are recited:
As water raining on a hill
flows down to the valley,
even so does what is given here
benefit the dead.

Unname udakaṃ vaṭṭhaṃ yathā
ninnaṃ pavattati
evameva ito dinnaṃ
petānaṃ upakappati.

As rivers full of water
fill the ocean full,
even so does what is given here
benefit the dead.

Yathā vārivahā pūrā
paripūrenti sāgaraṃ
Evameva ito dinnaṃ
petānaṃ upakappati.

"Preaching for the benefit of the dead" (mataka-bana):
Within a week after the funeral (usually on the third day after), a monastic returns to the deceased's home to provide an appropriate hour-long sermon for surviving relatives and neighbors.
"Offering in the name of the dead" (mataka-dana):
Made three weeks after the funeral and then annually afterwards, the deceased's survivors hold an almsgiving on their behalf.